Practicing Magic

An Introduction to the Methods

These days, the term “magic” is often used in a fictional way--when you mention magic, most people think of illusionists on the street pulling cards out of your pockets, or imaginary wizards like Harry Potter. But, for the majority of human history, magic has been seen as a very real and important practice. Some of the earliest magicians, the Shamans, were very high standing members of their societies. Their advice and rituals would help to guide the community, and were a crucial part of daily life. Over time, some of these practices even evolved into modern day sciences and fields of study. Other beliefs founded religions, and became so well integrated into their specific practices that today the people who perform the rituals don’t even know they’re magical. This may sound impossible, that people can be magicians without even knowing it, but really it just comes down to the lack of clear understanding of magic.

Illustration of character sitting at a desk, writing on papers and thinking about magic.

Chapter 1: What is Magic?

So what is magic? The word “magic” itself is often used vaguely, and in the academic sense it has rarely been given a solid definition. In the academic world, there seems to be a lot of confusion as to the true and concrete differences between science, magic, and religion. This is because, even though in modern practice they are very different fields, they all can be traced to similar origins. Religion and magic have been intertwined since the dawn of humankind, with some earliest magical practices being deeply entwined philosophically with religious worship and practice (Drury 12). This is easy to see as both deal with supernatural power and entities. As mentioned earlier, there is also a strong overlap between science and magic, which is understandable when you think that both come from the desire to understand and influence the world around us. It’s also clear because some magical practitioners’ studies were the precursors to branches of science such as chemistry, astronomy, and physics (Ibid 74). But, there are a few key differences to tell them all apart that can help to define what “magic” means for us.

First important factor that differentiates magic as a practice is that it deals with supernatural forces. This is different from science in that magic works with unobservable phenomena, or things that we cannot always measure or replicate. The difference between magic and religion is a little bit more complicated because of the fact that they both deal with very similar forces and entities, and are often practiced together. Many scholars try to make the distinction by claiming that, in a religion, the practitioner is dealing directly with Gods or conscious supernatural beings for personal rewards, while magic is where the practitioner utilizes impersonal supernatural forces for their own gain (Stark 111). It’s a small distinction, in my opinion, essentially being the difference between asking someone for a glass of water and getting up to grab one yourself. These definitions can be complicated in practice as well, because many different magical rituals and ceremonies have religious context. By making broad statements about the exclusion of gods from magic, it can lead to complex rituals being simplified to just religious exercise. Historically, this has meant that many Afro-Cuban practices are left out of the discussion of magic, as some claim their practices are too passive on the part of the practitioner and rely too heavily on gods and spirits for their reward (Drury 8).

So, magic is the practice of interacting with supernatural or metaphysical forces in order to influence the natural world. But how do you practice magic? There are far too many individual ways to answer this question in a single lifetime. There are, however, certain trends and types of practice that can be tracked and compared globally. In this writing I will outline these practices, some common knowledge and some lesser known, in hopes of creating a new, true, globally inclusive image of a magical practitioner. For my first attempt, I am splitting my search into four different categories of magic to explore. First is Divination, the practice of gaining supernatural insight through magic. The second is Incantations, the practice of creating specialized magical objects, spells, and potions. The third is Symbology, the study and use of magical symbols for power. And the fourth is Tools, the different specialized objects used for performing magic.

Divination: Illustration of character with tarot cards, candles,
                bones, pendulum, and other items used for divining.
Divination
Incantations: Illustration of character with herbs, spellbooks,
          writings, offerings, and other items used for incantations.
Incantations
Symbology: Illustratin of character with books, tattoos, and writings
          studying symbology.
Symbology
Tools: Illustration of two characters using a cauldron, wands, knives,
          cloaks, and other magical tools.
Tools
Divination: Illustration of character with tarot cards, candles,
          bones, pendulum, and other items used for divining.

Chapter 2: Divination

Divination is one of the oldest forms of magic known to humanity, as it’s generally employed to solve one of the most common fears a human can face--the uncertainty of the future. Defined simply, Divination is the practice of gaining insight into a particular situation through practiced magic. Most often it is used in order to tell the future, but it can sometimes be used to gain information that would otherwise be unavailable to the practitioner (Buckland 157).

For many of the earliest magicians we know of, commonly referred to as the Shamans, Divination was a key skill to have. They were known to provide many services to their societies, such as predicting (and sometimes summoning) the weather, guiding lost souls, curing unknown diseases, and helping people pass on to their realm of the dead (Drury 10). In some regions, specifically in the Central and Southern Americas, Shamans would implement the use of hallucinogenic drugs to help transport them to the metaphysical realm for gathering information (Ibid 23-25). Whatever the methods, Divination was a very important yet relatively common practice all over the globe.

Divination is such a ubiquitous practice that there is an almost endless list of ways to practice it. Many include objects, but these objects can be almost anything. There are recordings of humans using beans, palms, tea, mirrors, pendulums, dreams, rocks, fire, symbols, and many more (Buckland 182). One of the most popular objects are decks of cards, and there is a wide range of different decks that can be used. The use of cards in order to Divine is called cartomancy. Though some claim that cartomancy dates back to Egyptians, the earliest confirmed forms of card reading rose to popularity in the late 14th century, as playing cards rose to popularity across Europe (Caldwell 1). Due to the wide variation in methods, some magicians theorize that Divination is an innate human skill that is just aided by focusing on specific objects (Buckland 157).